Nor does it follow that the instigation of nature is evil, but that it is imperfect unless it be further directed to some marriage good. The conscience of a man of our circle, if he retains but a scrap of it, cannot rest, and poisons all the comforts and enjoyments of life supplied to us by the labour of our brothers, who suffer and perish at that labour.
And there is reason in this: This new fraud is just like the old ones: The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
If it was not for this that wives were given and taken to wife, what father could without blushing give up his daughter to the lust of any man? A few examples from the Natural Law also proves that one can excuse many acts in the future by a single act of the will.
Can this person think or say to himself that he will or wishes to get intoxicated on Thursday without first excusing this thought with an absolutely necessary motive, such as pain relief?
I saw only the human-looking pink body of the pig and heard its desperate squeal; but the carter saw all the details and watched closely. II Ivan Ilych saw that he was dying, and he was in continual despair.
They are gluttonous or overindulgent in the marital act, and are thus sinning against their reason and the Natural Law. Evidently salvation is not to be found by increasing the comforts and pleasures of life, medical treatments, artificial teeth and hair, breathing exercises, massage, and so forth; The third reason why spouses must always desire to beget children before they perform the marital act in order for the marital act to be without any sin is that all sexual acts even marital, natural, lawful and procreative ones are shameful, which is why people never perform any sexual acts in front of other people.
Thus, these excuses are not enough by themselves to excuse these acts from being sinful. This is a perfect example of those who perform the marital act for the only sake of lust or for pleasing or quenching their sensual desires.
Consequently whenever nature alone moves a person to the marriage act, he is not wholly excused from sin, except in so far as the movement of nature is further directed actually or habitually to the offspring as a good of the sacrament.
Whereas at present, every man, even, if free, asks himself, "What can I do alone against all this ocean of evil and deceit which overwhelms us? Since the marital act is shameful by its own nature, it must be excused by a motive that is absolutely necessary — and this purpose is procreation of children.
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