James Washington, A Testament of Hope: Other contributors to this emerging conversation among scholars of religion include Anthony Pinn Noise and Spirit: In Levi J.
See references listed in this essay regarding anthologies, documentary and biographical studies. Deotis Roberts, Cecil Cone, Gayraud Wilmore, and Major Jones joined the conversation, each offering a distinctly nuanced interpretation of the connection between black religion and black theology.
For the next thirty years, black religion and social demographic issues continued to be an important focus for scholarly study. The second half of the 20th century and the early 21st-first century saw new religious diversity as a result of immigration and cultural transformations within African American Christianity with the rise of megachurches and televangelism.
Although enslaved Africans in North America did not reproduce the varied religious systems of West and West Central Africa, these worldviews were among the many resources on which they drew to produce distinctive African American cultures, identity, and forms of resistance. The preoccupation with liberation, reconciliation, and violence derived primarily from a discussion between Cone and J.
For authoring some of the earliest systematic discussions of "voodooism," "obeah," and "hoodoo," Du Bois stands as the forerunner for what would later become the study of African-derived religions in the United States and the Caribbean.
The Reconstruction period also saw the founding of the Colored now Christian Methodist Episcopal Church in in Jackson, African-american religion interpretive essays in history and culture, by former enslaved members of the white-controlled Methodist Episcopal Church, South.
A major thematic strand that runs through much of black church historiography is Ethiopianism. Afro Culture and God-Talkand of anti-blackness in Christian literature and the history of Christian thought Begrimed and Black: African American musicians also used radio to broadcast black religious music in the s.
In she received a Guggenheim Foundation Fellowship, which led to the publication of Divine Horsemen: Divine enjoined his followers to vote in aid of transforming the world according to his vision and, inthe movement drafted a Righteous Government platform that included political, economic, and educational programs.
An Essay on African American Religious and Cultural Criticism forwarded closer scrutiny of unsupported assumptions about theodicy and black suffering Pinn and the conceptual framing of "Black experience" Anderson in the black theological project. Although the number of missionaries and colonists remained small over the course of the 19th century, their work was located in larger discussions about religious interpretations of black racial identity, history, and future destiny.
Black Peasants and Voodoo, compiled with Pierre Verger.
Black Nationalist and Back to Africa Movements — Episcopal priest Alexander Crummell — and Presbyterian minister Edward Wilmot Blyden — represent the complex religious perspectives of African diaspora blacks in this era with respect to their relationship to Africa.
Joseph Washington authored and edited several texts that compassed diversified permutations of black religion with attention to race, social power, and theological formation, including Black Religion: Mays and Joseph W.
Ultimately, the opposition to abolition of most southern white Christian slaveholders motivated these denominations to step back from their antislavery positions. James Cone, the most radical voice among them, pioneered this scholarly project with his texts Black Theology and Black Power and A Black Theology of Liberation Charles Long, the sole historian of religion to enter the dialogue, redefined the discussion when he questioned the merits of the entire theological project as one that ultimately belies authentic features and contents of black religion.
The growth in the number of Christian congregations in black neighborhoods in northern cities largely reflected the religious sensibilities and practices that had formed under slavery and that had become institutionalized in Baptist, Holiness, and Pentecostal churches.
The authors utilized ethnographic fieldwork and sociological method to examine the internal dynamics of Negro church life as it related to ministry, worship, economy, politics, and demography.
An ardent advocate of immigration of diaspora blacks to West Africa, Blyden lived out the remainder of his life there, dying in Sierra Leone in These include contributions from Theophus Smith, Conjuring Culture: The experience of South Carolina native Rosa A.
Du Bois posited cogent categories of black religiosity that simultaneously oscillated from the African religious heritage of the slaves to their transformative innovations in the black church. In many cases, black Methodists founded independent congregations in response to the racism they experienced in the predominantly white congregations to which they belonged.
Although the orders remained small, black Catholic sisters were visible figures in 19th-century African American Catholic life.
In both The Negro Church and The Souls of Black Folk, Du Bois undertook the empirical study of black religion as it related to the comprehensive constituents of black life—institutional, political, historical, economic, and aesthetic. By the late s African American theological scholars began to shape a new school of thought called black liberation theology.Get this from a library!
African-American religion: interpretive essays in history and culture. [Timothy Earl Fulop; Albert J Raboteau;]. - Essay on African American Culture Works Cited Missing African American culture is defined as the learned, shared and transmitted values, beliefs, norms, and life ways carried by this group of people, which guides their decisions, thinking, and actions in patterned ways.
Religion in African American History and they extolled a long interpretive tradition presenting Christianity’s primary message as one of liberation of the oppressed. One prominent scholarly narrative emphasizes a clear and enduring impact of African traditions in African American religious culture seen in understandings of the sacred.
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African-American Religion: Interpretive Essays in History and Culture. Edited by Timothy E. Fulop and Albert J.
Raboteau New York, Routledge, pp. $ Albert Raboteau and Timothy Fulop's African American Religion: Interpretive Essays in History and Culture () and Cornel West and Eddie Glaude's collection African American Religious Thought () cover broader interdisciplinary approaches and subjects in African American religious studies.Download